Ikbhal

Bahlool Meets Shaykh Junayd

Shaykh Junayd Baghdadi went for a walk out of Baghdad. His students followed him. The Shaykh asked how Bahlool was. They answered, “He is a crazy person, what do you need from him?”

“Bring him to me because I have a need for him.”

The students searched for Bahlool and found him in the desert. They took Shaykh Junayd to him.

When Shaykh Junayd went near Bahlool, he saw Bahlool in a state of perturbation with a brick under his head. The Shaykh greeted him. Bahlool answered and asked, “Who are you?”

“I am Junayd Baghdadi.”

“Are you Abul Qasim?”

“Yes!”

“Are you Shaykh Baghdadi who gives people spiritual instructions?”

“Yes!”

“Do you even know how to eat?”

“I say Bismillah (In the Name of Allah). I eat from in front of me, I take small bites, put them in the right side of my mouth, and slowly chew. I don't stare at others' bites. I remember Allah while eating. For whatever morsel I eat, I say Alhamdolillah (Praise be to Allah). I wash my hands before and after eating.”

Bahlool stood up, shook his garment on the Shaykh, and said, “You want to be the spiritual teacher of the world but you don't even know how to eat.” Saying this, he walked away.

The Shaykh's students said, “O Shaykh! He is a crazy person.”

“He is such a lunatic who is intelligent in his work. Listen to the correct statements from him.”

Saying this he went after Bahlool, saying, “I have a need for Bahlool.”

When Bahlool reached a deserted building he sat down. Junayd came near him. Bahlool asked, “Who are you?”

“Shaykh Baghdadi who doesn't even know how to eat.”

“You don't know how to eat, but do you know how to talk?”

“Yes.”

“How do you talk?”

“I talk in moderation and to the point. I don't speak unoccasionally or too much. I speak so the listeners can understand. I call the world's people towards Allah and the Prophet. I don't talk so much that the people would get bored. I care about the deepness of inner and outer knowledge.” Then he described whatever was connected with manners and etiquette.

“Forget about eating, you don't know how to talk either.” He stood up, shook his garment on the Shaykh and walked away.

The students said, “O Shaykh! You saw, he is a crazy person. What do you expect from a lunatic!”

“I have a need for him. You do not know.”

Again he went after Bahlool until he reached him. Bahlool asked, “What do you want from me? You who don't know the manners of eating and speaking, do you know how to sleep?”

“Yes, I know.”

“How do you sleep?”

“When I am finished with Salat (prayer)-e-Isha and reciting supplications, I don my sleepwear.” Then he described the manners of sleeping which were transmitted to him by the learned people of religion.

“I understand that you do not know how to sleep either.” He wanted to get up, but Junayd caught hold of his garment and said, “O Bahlool! I don't know; so for the sake of Allah teach me.”

“You claimed knowledge and said you knew so I was avoiding you. Now that you confessed your lack of knowledge I will teach you. Know that whatever you described is secondary. The truth behind eating meals is that you eat lawful morsels. If you eat forbidden food likewise, with one hundred manners, it won't benefit you, but will be the reason for blackening the heart.”

“May Allah grant you great reward.”

Bahlool continued, “The heart must be pure, and have good intentions before you begin to talk. And your conversation must be to please Allah. If it is for any worldly or useless work, then however you express yourself, it will become a calamity for you. That is why silence and quietude would be best. Whatever you said about sleeping is also of secondary importance.

“The truth of it is that your heart should be free of enmity, jealousy, and hate. Your heart should not be greedy for this world or its wealth, and remember Allah when going to sleep.”

Junayd kissed Bahlool's hand and prayed for him. The students who saw this incident, and had thought that Bahlool was crazy, forgot their actions and started a new life.

The lesson is that if someone doesn't know something, then he shouldn't be ashamed of learning it; like Shaykh Junayd learned the ways and manners of eating, talking, and sleeping.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlool-meets-shaykh-junayd

Bahlool Criticizes Abdullah Mubarak

One day Abdullah Mubarak went to the desert to see Bahlool the Wise. He saw Bahlool bareheaded, barefoot, and reciting Allah's Name. He went up to him and saluted him. Bahlool answered the greeting.

Abdullah Mubarak said, “O Shaykh! My request is that you advise me and tell me how to pass a life in this world, so that I stay away from sins because I am a sinful being and I can't overcome my evil self-will. Tell me some way by which to acquire relief.”

“O Abdullah! I myself am worried and distressed. What do you expect from me. If I had a brain, people wouldn't call me crazy. What effect can the speeches of lunatics have that people would accept, so go and look for some intelligent person.”

“O Shaykh! Those who say they are crazy are just fooling others. They are intelligent, and it is the truth that is heard from the lunatic.”

Bahlool was silent. Abdullah again began flattering him and said, “O Shaykh! Don't disappoint me; I came with expectations.”

“O Abdullah! First agree to my four conditions, so that you don't go back on your words at the statement of a lunatic. Then I will criticize you and will tell you such things that will be the means of your salvation.”

“What are these four conditions; tell me so I can agree.”

“Firstly, whenever you commit a sin or go against Allah's command, then don't eat of His sustenance.”

“Then whose sustenance shall I eat of?”

“Being an intelligent person, you claim that you worship Allah and eat out of His sustenance, and then you disobey His command. You yourself judge, is this the way to repay beneficence?”

Abdullah said, “You spoke true, what is the second condition?”

“Secondly, whenever you want to sin, do not intend to stay in His Kingdom.”

“This is more difficult than the first, because every place is Allah's land and kingdom so then where will I go?”

“It is a very evil thing that you eat out of His sustenance, live in His Kingdom and then disobey His command. Yourself judge, is this the condition of beneficence?”

“What is the third condition?”

“Thirdly, when you want to sin or disobey His command, then go hide in such a place where He can't see or be aware of you. Then do whatever you want.”

“This is the most difficult. Allah knows and sees all. He is present everywhere. He sees and knows all that His creations do.”

“You are an intelligent being. You should know that He is present everywhere, the All-Knowing and All-Seeing. In this sense, it would be very evil of you to eat of His sustenance, stay in His Kingdom, and then disobey Him in His All-Knowing, All-Seeing presence. Even then you claim to worship Him; although He says in the Holy Qur'an, 'Do not think that Allah is unaware of the act of the oppressor.'“

Abdullah said, “You spoke true. What is the fourth condition?”

“The fourth condition is that when the Angel of Death suddenly comes to you to obey Allah's order and seize your soul, then at that time say, 'Wait a little while so I can say good-bye to my relatives, get their farewell, and take provisions for my last journey; then seize my soul.'“

“This is the most difficult condition. At that time the Angel of Death will not even give me time to breathe.”

“O intelligent human! You know that there is no cure for death. You can't make it go away from you, and the Angel of Death doesn't give time when on the verge of death. While committing sins, the Angel of Death suddenly and surprisingly comes, sparing no time for even breathing. As Allah says, 'When the time of their death comes, they can't hurry a bit or delay.' So then Abdullah! Hear the truth from a lunatic and awaken from the sleep of unawareness.

“Beware of arrogance and intoxication, and worry about the Hereafter because a long journey waits and life is short. Don't postpone today's work until tomorrow, maybe tomorrow will not come for you. Know that this is the most valuable time. Don't be lazy in doing work for the Hereafter. Make provision for the Hereafter today because regretting there tomorrow has no benefit.”

When Abdullah heard these words he bowed his head and began to think.

Bahlool again said, “O Abdullah! You wanted advice from me that would prove useful tomorrow and wanted me to present an example and proof. Why have you bowed your head? What answer will you give on the Day of Judgment when dangerous and strong angels inquire during your reckoning. Today whomever's account is pure will have no fear tomorrow.”

Finally Abdullah raised his head and said, “O Shaykh! I whole-heartedly listened to your advice. I also accept this fourth condition. Say something else and make me your student.”

“O Abdullah! It is incumbent upon the servant that whatever he does is by Allah's order and whatever he says or hears is according to His order, then the servant is a servant.”

Intelligent and wise Bahlool that is called crazy and insane by people was benefited by the companionship of Imam Jafar Sadiq.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlool-criticizes-abdullah-mubarak

The Effect of Bahlool's Du'a

It is said that an Arab had a camel which was afflicted by the itching disease. People advised him to rub castor oil on it. The Arab rode his camel to the city to buy the oil. Near the city, he met Bahlool. Since Bahlool was his friend, he said to him, “My camel has the itching disease. People told me that by rubbing castor oil on it, it will be cured. But I believe that your personality has more influence and is better. Please be compassionate and pray for my camel and bless it, so that it can cured of this sickness.”

Bahlool said, “If you buy the castor oil, and along with it include my prayer, then it is certain that your camel will quickly become healthy, but alone the prayer has no effect.”

The Arab bought the oil. Bahlool prayed for and blessed the camel. After a few days of massaging with oil, the camel became healthy.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/effect-bahlools-dua

Haroun Rashid's Questions and Bahlool's Answers

Haroun Rashid was returning from his journey to Hajj, and Bahlool was waiting for him on the side of the road. As soon as he saw Haroun, he loudly said three times, “Haroun! Haroun! Haroun!”

The Khalifa asked, “Who is this caller?”

The people said, “It is Bahlool.”

Haroun called Bahlool. When he came near him, the Khalifa asked, “Who am I?”

“You are that person who is responsible when other people oppress a weak person.”

Haroun started crying at this and said, “You spoke truly. Now request something form me.”

“My request is that you forgive my sins and permit me into Heaven.”

“This is beyond my control; on the other hand, I can pay your debts.”

“A debt can't be fulfilled by another debt; because you yourself are indebted to the public. Thus, return to the public their wealth. It is not decent or elegant of you to give me the wealth of others.”

The Khalifa then said, “I give the order to grant you some assets, which will be guarded, as the means of your livelihood so you can pass your life with comfort and ease.”

“We are all servants of Allah and receive salary from Him; is it possible that He may give you subsistence and forget about me?”

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/haroun-rashids-questions-and-bahlools-answers

Bahlool's Conversation with Abu Hanifa

One day Abu Hanifa was teaching at the college. Bahlool was sitting in a corner, listening to Abu Hanifa's lesson. In the middle of his lesson, Abu Hanifa said that, “Imam Jafar Sadiq says three things that I don't agree with. These are: Firstly, he says Shaitan will be punished in the Hell-fire. Since Shaitan is made of fire, then how is it possible that fire can hurt him? One kind of thing can't get hurt from the same kind of thing. Secondly, he says that we can't see Allah; but something that is present must also be able to be seen. Therefore, Allah can be seen by our eyes. Thirdly, he says that whoever does something is himself responsible for it; and will be questioned about it because he did it himself; but evidence is against this. Meaning, whatever a person does is done by Allah and the person has no control over what he does.”

As soon as Abu Hanifa said this, Bahlool picked up a clod of earth and threw it at him. It hit his forehead and gave him severe pain. Then Bahlool ran away. Abu Hanifa's students ran after Bahlool and caught him. Since Bahlool was related to the Khalifa, they took him to the Khalifa and narrated the whole incident.

Bahlool said, “Call Abu Hanifa so that I can give him my answer.”

Abu Hanifa was called and Bahlool said to him, “What wrong have I done to you?”

“You hit my forehead with a clod of earth. My forehead and head are in severe pain.”

“Can you show me your pain?”

“Can pain be seen?”

Bahlool replied, “You yourself say that every present thing can be seen and you criticize Imam Jafar Sadiq by saying how is it possible that Allah is present, but invisible. Secondly, you wrongly claim that the clod of earth pains your head; because the clod of earth is made of mud and you were also created from mud. Then how can one kind of thing hurt the same type of substance? Thirdly, you yourself said that all acts are done by Allah. Then how can you say that I am guilty, present me to the Khalifa, complain about me, and demand punishment for me!”

Abu Hanifa listened to Bahlool's intelligent answers and shamefully left Haroun's court.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlools-conversation-abu-hanifa

Haroun Rashid's Question About Ameen and Mamoon

One day Bahlool was going to Haroun's palace, but they coincidentally met each other. Haroun asked, “ Bahlool, where are you going?”

“I was going towards you.”

Haroun said, “I want to go to school so I can closely observe Ameen and Mamoon. If you want, you can also come with me.”

Bahlool agreed and went to school with Haroun, but at that time Ameen and Mamoon had gone outside with the teacher's permission.

Haroun asked particular questions about Ameen and Mamoon. The teacher said, “Ameen is the son of the chief of Arab women, Zubaydah, but he is very foolish and stupid. Contrarily, Mamoon is very understanding, intelligent, and full of dignity.”

Haroun said, “I don't believe you.”

The teacher put a piece of paper under the sheet of the place where Mamoon sat and a brick under Ameen's seat. A few moments later Mamoon and Ameen entered. As soon as they saw their father, they paid their respects and sat down at their places. Mamoon worriedly glanced at the ceiling, and looked to his right and left.

The teacher asked him, “What has happened to you that you are so worried?”

Mamoon answered, “From the time I left school till when I returned, either the floor got one (width of a) paper higher, or the ceiling got that much lower. Briefly, my seat is a piece of paper higher.”

Then the teacher asked Ameen, “Do you feel like that too?”

Ameen answered, “I don't feel anything at all.”

The teacher laughed, and sent the two outside again. After they left, he said to Haroun, “Thanks be to Allah that I proved my statement in front of you.”

The Khalifa said, “At least tell the reason why.”

Bahlool said, “If I get assurance of my life, I will narrate the reason.”

“I assure you. Tell whatever you know.”

Bahlool said, “There are two reasons why children are bright and intelligent. The first reason is that when a man and a woman meet with mutual love, then their child is clever, bright, and intelligent. The second reason is that when a man and a woman keep connections with (people of) different blood and race, then their child becomes wise, intelligent, and keen. This is exactly what has been experienced in the case of trees and animals; if a fruit tree is grafted with another fruit-bearing tree, then their offspring will be very delicious and refined. Also, if two animals; for example, a donkey and a horse, are bred together, then they have a mule, which is very strong, sharp, and smart.

Therefore, the lack of understanding in Ameen is because the Khalifa and Zubaydah are of one blood and lineage; but Mamoon is very bright and intelligent because his mother is of a different blood and family; and in this respect, very different from the Khalifa.”

The Khalifa laughed at Bahlool's answer and said, “You can't expect more than this from a lunatic.”

But the teacher believed Bahlool with all his heart.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/haroun-rashids-question-about-ameen-and-mamoon

Haroun Rashid and a Hunter

The Khalifa was playing chess with his wife Zubaydah one Eid day. Bahlool came near them, sat down, and watched the game. A hunter saluted them by kissing the floor. He had brought the Khalifa a very good and fat fish.

Haroun happened to be drunk at that time. He gave the order to give the hunter 4,000 dirhams as reward. Zubaydah criticized Haroun, “This amount is a lot for the hunter because everyday you have to give rewards in the forts and cities; and when you give them less than this amount they will say that they are not equal to a hunter; and if you give them more, the government treasury will be empty in a few days.”

Haroun liked Zubaydah's thought, so he asked “Now what do I do?”

“Call the hunter and ask him if the fish is a male or female. If he says it is female, say you don't like it; if he says it is male, again say you don't like it. Helpless, he will go; take his fish and reward away.”

Bahlool said to Haroun, “Don't be deceived by a woman. Don't depress the hunter.”

But Haroun didn't listen. He called the hunter and asked, “Is the fish male or female?” The hunter kissed the floor and said, “This fish is neither male nor female, actually, it is an eunuch.”

Haroun was happy with his answer. He gave the order to give him 4,000 dirhams more as reward. The hunter took them and put them in his purse. But when he was descending the palace stairs, one of the dirhams fell out on the floor; the hunter bent and picked it up. Zubaydah said to Haroun, “How low-natured is this person that he can't even part with one dirham.”

Haroun thought this behavior was bad, so he called him. Again Bahlool said, “Don't stop him.”

But Haroun didn't agree. He called the hunter and said, “How low and base is your heart that you are not ready to let the slaves have one dirham from such an amount.”

The hunter saluted again and said, “I am not base, but know how to value grace. That is why I picked up the dirham. On one side is a Quranic verse and on the other side the Khalifa's honorable and illustrious name is engraved. If it is left on the ground, then it is certain that it will come underfoot, and this is disrespectful.”

The Khalifa again became very happy and gave the order to give the hunter another 4,000 dirhams as reward.

Bahlool said, “Didn't I say don't stop him?”

Haroun said, “I am crazier than you because you stopped me three times, but I did not listen to you. By following this woman, I suffered this loss.”

Haroun and a Fraud

It is said that a fraud presented himself to Haroun, pretending to be an African. Haroun asked him about those kingdoms' harvests, jewels, and works of art that he had visited. They began to talk about India's harvests, jewels, and inventions. The impostor described in detail such jewels, that, without even seeing them, the Khalifa fell in love with them.

Incidentally he said to the Khalifa, “In India they make such a drug that brings the strength of youth back into a being. Even if a sixty-year-old man eats the pill, he gets the manliness and strength of a twenty-year-old youth.”

The Khalifa became very curious about the drug and jewels that this Negro had described. He said, “How much money should I give you so that you can bring those jewels and that drug that you have just described in detail?”

That deceitful person asked for 50,000 dinars; and then he departed for his homeland.

The Khalifa waited a long, long time but there was no news about that fraud. He was very depressed and whenever he remembered the incident, he was full of regret. One day Jafar Barmaki and others present happened to mention him.

The Khalifa said, “If you ever get hold of that impostor, then I will take back many times more than the amount I gave him, besides that, I will give the order to cut off his head and hang it on the gate of Baghdad so that others may learn a lesson from this incident.”

Bahlool gave a loud laugh and said, “O Haroun! Yours and that fraud's story is exactly like the tale of the rooster, the old woman and the fox.”

“Tell me whatever the story of the rooster, the old woman, and the fox is.”

“It is said that a wild cat snatched an old woman's rooster. That old woman kept running behind the cat, screaming, 'Come and help me! The cat is taking my one ton- pound rooster!'

“The cat got worried and said, 'O woman! Why did you lie, this rooster isn't as heavy as you said.'

“Coincidentally, a fox appeared. It said to the cat, 'Why are you worried and distressed?'

“The cat narrated what had occurred.

“The fox said, 'Put the rooster on the ground so that I can tell you its weight.'

“As soon as the cat put the rooster on the ground, the fox picked it up, and, while running, said, 'Tell the old woman that my feet say this rooster weighs more than a ton.'“

Haroun Rashid laughed a lot at Bahlool's story and praised him.

Haroun Rashid's Anger and Bahlool's Forgiveness

Haroun hired a spy to ascertain Bahlool's religion and faith. A few days later the spy informed Haroun, that, according to his inquiry, Bahlool is among the friends of the Ahlul Bayt and Musa bin Jafar's very particular and faithful followers.

So Haroun called Bahlool and said, “I have heard that you are amongst the friends and lovers of Musa bin Jafar and do propaganda about his right and against me. To save your self from punishment, you have become insane.”

“If that is so, then how will you treat me?”

At this Haroun could not control his anger, and, while in this mood, ordered his slave Masroor to, “Take Bahlool's clothes off and put a donkey's saddle on his back. Put the donkey's rein in his mouth, then parade him in the palaces and their surroundings. After that, cut his head off in front of me.”

Masroor took Bahlool's clothes off; put a saddle on him, reins in his mouth, and marched him in the palaces' surroundings. Then he presented Bahlool to Haroun in that condition, so as to kill him.

Coincidentally, Jafar Barmaki was present at this time. He saw Bahlool's state and asked, “ Bahlool! What was your mistake?”

“Since I told the truth, the Khalifa gave me his own garments as a reward.”

Haroun Rashid, Jafar, and all those present laughed very much at Bahlool's answer. Then Haroun forgave Bahlool and ordered the donkey's saddle and rein to be taken off of him, and to bring nice clothes for him.

But Bahlool did not accept the clothes. He picked up his tattered clothes and left Haroun's palace.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/haroun-rashids-anger-and-bahlools-forgiveness

Bahlool, a Bundle, Barley Bread, and Vinegar

It is said that Bahlool mostly spent his time sitting in a graveyard. One day, as usual, he went there. Haroun passed by, desiring to hunt. When he arrived near Bahlool he asked, “ Bahlool, what are you doing?”

“I have come to visit such people who don't backbite, don't expect anything from me and don't cause me pain in any way.”

“Will you tell me something about Qiyamat, Sirat, and the questions and answers about this world?”

“Tell your slaves to kindle a fire and place a flat iron pan over it till it becomes red-hot.

Haroun ordered it and it was done.

“O Haroun! I will stand barefoot on this pan and introduce myself. I will describe whatever I have eaten and worn. After that, you also stand barefoot like I did, introduce yourself, and describe whatever you have eaten and worn.”

Haroun agreed.

Then Bahlool stood on the hot pan and quickly said, “ Bahlool, a bundle (of tattered clothes), barley bread and vinegar.” He said this and immediately came off; his feet were not burned at all. When Haroun's turn came, he couldn't introduce himself the way he wanted to, his feet got burned, and he fell off.

“O Haroun! Qiyamat's questions and answers are like this. Those who worship Allah, are content, and stay away from greediness of the world's rank and dignity will easily pass Sirat, but those who are attached to worldly majesty and splendor will be arrested with troubles.”

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlool-bundle-barley-bread-and-vinegar

Bahlool and a Vizier

One day a vizier said to Bahlool, “The Khalifa has made you Amir and commander of dogs, chickens, and pigs.”

Bahlool replied, “Then from now on don't disobey my orders because you have become my subject.”

All of the vizier's companions laughed. The vizier was very ashamed and embarrassed because of Bahlool's reply.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlool-and-vizier

Bahlool and the Amir of Kufa

Ishaq bin Mohammad bin Sabah was the commander of Kufa. His wife bore him a daughter. For this reason the Amir was very sad and depressed. He stopped eating and drinking. When Bahlool heard about this he went to the Amir and said, “O Amir, why this sorrow and grief?”

“I hoped for a son, but regretfully, my wife had a daughter.”

“How would you like it if Allah gave you, instead of these beautiful hands and feet, and a healthy and perfect girl, a crazy boy like me?”

The Amir of Kufa laughed uncontrollably at Bahlool's speech, thanked Allah, ate his meal and drank water, and permitted people to come and congratulate him.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlool-and-amir-kufa

bahlool story collection link

http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri

Bahlool's Advice to Fazl bin Rabi'

Fazl bin Rabi' was passing by on his way somewhere when he saw Bahlool sitting with his head bowed, deep in thought. Fazl loudly said, “ Bahlool! What are you doing?”

Bahlool raised his head, saw Fazl, and said, “I am thinking about your end. Your resurrection will be like that of Jafar Barmaki.”

Fazl's heart started beating faster because he was so frightened at these words. He said, “O Bahlool! I have heard about Jafar's death, but not from your tongue. I want you to tell me about his death without adding or hiding anything.”

Bahlool said, “During the Khalifate of Mansoor's son Mehdi, Khalid Barmaki's son Yahya was Haroun Rashid's scribe and permanent reader. Soon Haroun, Yahya, and his son Jafar became very attached to each other. Haroun had so much affection for Jafar that he did his Nikah (engagement) with his sister Abbasa, but ordered Jafar not to be violent toward her. Jafar opposed Haroun's wishes and made Abbasa a concubine. When Haroun heard about this, his entire affection for Jafar was swallowed up by enmity and discord. Now, day and night he searched for an excuse to kill Jafar, and thus destroy the Barmaki family.

“Finally, one night he said to his slave Masroor, 'Tonight I want you to cut off Jafar's head off and bring it to me.'

Masroor started trembling at this and worriedly bowed his head. Haroun asked, 'Why are you so quiet, what are you thinking?'

Masroor replied, 'This is a very big deed. O! Would my death come before I would do this.'

Haroun said, 'If you don't obey my command, you will be subject to my anger and wrath, and I will beat you in such a way that even pigeons will cry for you.'

“Masroor helplessly went to Jafar's house and conveyed the tyrant Khalifa's dangerous command. Jafar said, 'Possibly the Khalifa gave this order while he was drunk, and when his mind clears, he will regret it. That is why I want you to go back and give the Khalifa news of my murder. If by morning there is no sign of regret in him, then I will, myself, bow down my head in front of your sword.'

“Masroor didn't have the courage to accept Jafar's condition. He said, 'Come with me to the curtain that separates us from the king's quarters. Maybe your love will make Haroun helpless and will change his decision.'

“Jafar agreed to Masroor's idea and walked towards his sorrowful demise. When these two arrived behind the curtain, Masroor started hiccuping and became very frightened. He went and stood in front of the Khalifa.

“Haroun asked, 'Masroor, what? What!'

“Masroor replied, 'I have brought Jafar. He is here, standing behind the curtain.'

'If you show the least bit of slowness or leniency in obeying my order, I will have you killed first!'

“There was no way to linger after these words. Masroor ran toward Jafar and cut off his head--the head of the handsome militant youth who was famous for being among the most well-mannered, and excelled in virtue and talent; he was a leader of generosity and beneficence. Masroor put Jafar's head on top of his own and presented it to Haroun. The unmerciful Khalifa did not think that this was enough, so he ordered the whole Barmaki family to be destroyed, and their entire wealth to be seized. Jafar's body was hung on the fort of Baghdad; a few days later it was burned.”

Bahlool continued, “Now O Fazl! I fear for your end. I tremble at the thought that your demise may be like Jafar's.”

Fazl became very frightened at Bahlool's words. He said, “Pray for my safety.”

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlools-advice-fazl-bin-rabi

Haroun Asks Bahlool for Advice

One day Haroun was passing by on his way somewhere when he saw Bahlool riding a stick (as if it were a horse) and running with children. He called Bahlool who asked, “What do you want?”

Haroun said, “Criticize me.”

Bahlool said, “Look at the palaces and graves of previous Khalifas with the mind's eye. This is a great warning. You know very well that these people pass a length of time in their palaces with pleasure and enjoyment, pride and delight. Many regret and grieve over their bad deeds, and are shameful, but know nothing can be a remedy. Know that we are also hurriedly approaching these consequences.”

Bahlool's advice made Haroun uneasy. He asked, “What should I do that would make Allah happy with me?”

“That deed by which Allah's creations would be happy with you.”

“What should I do that Allah's creations would be happy with me?”

“Become just and equitable. What you don't think proper for yourself, don't think suitable for others. Listen patiently to the pleas and requests of the oppressed. Give answers nobly, prove yourself true to favors, rule with justice, and give just decisions.”

“Well done Bahlool! You have given very good advice. I give the order to fulfill your debts.”

“Debt from debt is never fulfilled. Today whatever is under your control is the public's wealth, shower it upon them and do not favor me.”

“Then request something else from me.”

“My request is that you follow my advice, but it is sad that this world's majesty and splendor has made your heart so hard that my advice will have no effect upon you.”

Then Bahlool shook his stick and said, “Move away! My horse kicks!” He remounted his stick and ran away.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/haroun-asks-bahlool-advice

Haroun Asks Bahlool a Question

One day Haroun was intoxicated and was sitting in a place on the corner of the river, busy watching the spectacle being made by the water waves. Meanwhile, Bahlool arrived. Haroun gave a drunken laugh, and then gave Bahlool a happy, warm welcome, and ordered him to sit down.

A little while later Haroun said, “ Bahlool, today I am going to ask you a matter. If you give the right answer I will give you 1,000 Dinars; if you can't answer, I will give the order to throw you from this palace into the river.

Bahlool said, “I don't have any need for the Dinars, but I will accept your offer on one condition.”

Haroun accepted so Bahlool said, “If I correctly answer your question then you must free 100 friends of mine that are in your prison; if I don't answer correctly, you have the right to throw me in the river.”

So, Haroun asked, “If I have one goat, one wolf, and a bundle of grass, and I want to get them one by one from this side to the other side of the river; then in which order should they be taken so that the goat can't eat the grass and the wolf can't eat the goat?”

“First leave the wolf and take the goat across the river. Then come back and take the grass, leave it there, but bring the goat back. Now leave the goat here and take the wolf to the other side. Leave it there, come back alone, and then take the goat. This way one by one, they can all be safely taken across the river. Neither will the goat eat the grass, nor will the wolf eat the goat.”

Haroun exclaimed, “Bravo! You gave the correct answer.”

Then Bahlool told the names of his 100 friends who were all in all believers of the Holy Imam. The scribe wrote these names down; but when Haroun received the list, saw and recognized the names, he broke his promise. Later, after listening to Bahlool again, he only freed and forgave ten people.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/haroun-asks-bahlool-question

Bahlool and a Slave who was Scared of the Sea

A Baghdadi merchant was sitting in a ship with his slave, and they were going to Basra. Bahlool and some others were also in this ship. The slave started crying because he was afraid of the ship's turbulent movements. All the travelers became annoyed at this. Bahlool asked the slave's master permission to quiet him by some advice. The merchant agreed. Bahlool immediately gave the order to throw the slave into the sea. His command was carried out. When the slave was near death, he was rescued. After that experience, the slave quietly sat in a corner of the ship.

The travelers asked Bahlool the reason why this act quieted the slave. Bahlool replied, “This slave didn't know how comfortable this ship was or what greatness and value it held. When he was thrown into the sea, he understood that this ship is a comfortable and relieving place.”

Bahlool's Discussion with a Faqih

t is said that a famous Faqih of Khorasan came to Baghdad. When Haroun heard of this, he invited the Faqih to his court. He was respectfully welcomed and was seated next to Haroun and treated very importantly by Haroun. During their conversation, Bahlool arrived. Haroun told him to take a seat. The Faqih took one look at Bahlool and said to Haroun, “The Khalifa's favors and likes are strange that he likes an ordinary man and seats him close to himself.”

Bahlool understood that the Faqih was talking about him, so with all his might he turned to that man and said, “Don't be arrogant about your worthless knowledge, and don't judge my looks. I am ready to debate with you and prove to the Khalifa that you don't know anything.”

The Faqih replied, “I have heard you are insane and I won't have anything to do with crazy people.”

“I confess my insanity, but you don't acknowledge your misunderstanding.”

Haroun Rashid looked at Bahlool angrily and told him to be quiet, but Bahlool didn't listen to him and said, “If that person is so confident about his knowledge, then he should debate.”

Haroun said to the Faqih, “What is the difficulty? Ask Bahlool some question.”

He replied, “I am ready on one condition, which is that I will ask Bahlool something. If he gives a correct answer, I will give him 1,000 dinars (gold coins). If he can't answer, he will give me 1,000 dinars.

Bahlool said, “I don't have anything of worldly wealth, not even gold dinars, but I am ready; when I answer your question, I will take the money and distribute it among paupers. If I can't answer, then I will attend to you as a servant and slave.”

The man accepted these conditions and asked Bahlool, “In a house a wife is sitting with her lawful husband. In that house one person is praying Salat (prayer) and another is fasting. Someone from outside enters the house. Because of his coming, the husband and wife become unlawful for each other, the prayers and fasts also become unlawful. Can you tell me who is the person that came?”

Bahlool immediately answered, “The man that entered the house was the woman's first husband, who had gone on a journey. When a very long time had passed since he left, and news was received that he had died; according to the permission of Shariah, the woman married the man sitting next to her. She hired two people; one to fulfill her dead husband's overdue, unfulfilled prayers, and another to fulfill tardy fasts. During this time the man who had gone on the journey returned, although news of his death was widespread. Therefore, the other husband becomes unlawful as do the prayers and fasts.”

Haroun and those present became confident and praised Bahlool for solving the problem correctly. Then Bahlool said, “Now it's my turn to ask a question.”

The Faqih said, “Ask.”

Bahlool asked, “I have one jar of honey and a second full of vinegar. I want to prepare the refreshing drink Sikanjebeen. I fill one bowl with honey and another with vinegar. To make Sikanjebeen, I mix them both together. Afterwards I see that there is a mouse in it. Can you tell me if the mouse was in the honey or the vinegar jar?”

The Faqih thought for a long time, but was unsuccessful in answering.

Haroun said to Bahlool, “Now, you give the answer.”

Bahlool replied, “If this person accepts his inferior knowledge I will answer the question.”

Helpless, the Faqih confessed his inferiority.

Bahlool replied, “We should take the mouse out, wash it with water, and after it is cleaned of honey and vinegar, cut its stomach open. If the stomach contains vinegar, then believe that it fell in the vinegar jar. If it contains honey, accept that it fell in the honey.”

The entire assembly was astonished at Bahlool's intelligence and knowledge, and praised him a lot. The Faqih bowed his head, and according to the deal, Bahlool distributed the 1,000 dinars amongst Baghdad's poor.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlools-discussion-faqih

Bahlool Criticizes Haroun

One day Bahlool was near Haroun. He said, “O Bahlool! Criticize me.”

Bahlool said, “O Haroun! If there is no water in the desert, you are attacked by severe thirst, and near death; what would you give for one gulp of refreshing water?”

“Gold dinars.”

“What if the master of the water does not agree to give water for dinars? Then what will you give?”

“I will give half of my kingdom.”

“After drinking the water, you get that illness in which you can't urinate. Now what will you give that One Who will cure this illness of yours?”

Haroun answered, “ The remaining half of my kingdom.”

Bahlool said, “Then don't give importance to this kingdom for it is not worth more than a drink of water. Isn't it proper that you do good with Allah's creations?”

reference: http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlool-criticizes-haroun

Bahlool and the Sage in Haroun Rashid's Court

Haroun sent for a certain sage of Greece. When he came, Haroun greeted him with majesty, splendor, and respect. For a few days court rulers and the great men of Baghdad came to see this philosopher. On the third day Bahlool also went with some people. In the middle of the formal and petty talk, Bahlool suddenly asked him, “ What kind of work do you do?”

The sage was aware of Bahlool's insanity, so he wanted to make him look like a fool. He answered, “I am a philosopher and I awaken the dead (people's minds).”

Bahlool replied, “Don't kill those (minds) that are alive (by giving wrong ideas). Reawakening the dead (people's minds) is your compensation for that.”

Haroun and his courtiers laughed a lot at Bahlool's answer, and the sage shamefully left Baghdad.

Reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlool-and-sage-haroun-rashids-court

Bahlool With His Friend

One day a friend of Bahlool's took some grains to grind at the mill. After grinding them, he loaded them on his donkey and started home. Near Bahlool's house, his donkey began limping and fell. He called Bahlool and said, “ Give me your ass so I can take my bundle home.”

Bahlool had taken an oath that he would not give his donkey to anyone, so he said, “I don't have a donkey.” But then a donkey's bray was heard.

The man said to Bahlool, “You have a donkey but you said you didn't.”

Bahlool replied, “You are a strange and stupid friend. Even though we have been friends for fifty years, you don't listen to me, but you listen to an ass.”

Bahlool and a Businessman

One day a Baghdadi businessman met Bahlool and said, “Sir Shaykh Bahlool! Give me advice as to what I should buy that would benefit me most.”

Bahlool replied, “Iron and cotton.”

The man went away and bought a lot of iron and cotton and stocked them. After a few months, he sold them and gained a lot of profit. Again he met Bahlool and said, “O Crazy Bahlool! What should I buy that would profit me?”

This time Bahlool told him to buy onions and watermelons. The businessman went and bought his entire savings worth of onions and watermelons. Just a few days later, they all rotted and caused a lot of harm. He immediately sought out Bahlool and said, “ When I first asked you for advice, you said buy iron and cotton. I profited a lot from this, but the second time what kind of advice did you give me! All my wealth was destroyed!”

Bahlool said, “The first day you addressed me as Shaykh Bahlool, and since you addressed me as an intelligent person, I advised you according to my wisdom. The second time you called me Crazy Bahlool, so I advised you like a crazy person.”

The businessman was ashamed of his behavior and understood Bahlool well.

reference : http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/bahlool-and-businessman

Bahlool Sits on Haroun Rashid's Throne

One day a Baghdadi businessman met Bahlool and said, “Sir Shaykh Bahlool! Give me advice as to what I should buy that would benefit me most.”

Bahlool replied, “Iron and cotton.”

The businessman was ashamed of his behavior and understood Bahlool well.

Bahlool and the Khalifa's Food

It is said that Haroun Rashid sent some food to Bahlool. His servant brought the food to Bahlool, put it in front of him, and said, “This is the Khalifa's special food, he has sent it to you to eat.”

Bahlool placed the food in front of the dog that was sitting in the ruins of the place. The servant screamed, “Why did you give the Khalifa's food to the dog!”

Bahlool said, “Be quiet! If the dog hears that the Khalifa sent this food, it won't eat it either.”

A Little About Bahlool

Bahlool was born in Kufa and his real name is Wahab bin Amr. Haroun Rashid feared for the safety of his Khalifate and kingdom from the 7th Imam Musa Kazim (A.S.); therefore, he tried to destroy the Imam. Haroun thought of a trick by which he could kill the Holy Imam.

He put the blame of rebellion upon the Imam and demanded a judicial decree from the pious people of his time--which included Bahlool. Everyone gave the decree except Bahlool, who opposed the decision. He immediately went to the Imam and informed him of the circumstances, and asked for advice and guidance. Then and there the Imam told him to act insanely.

Because of the situation, Bahlool acted insanely by the Imam's order. By doing this, he was saved from Haroun's punishment. Now, without any fear of danger, and in amusing ways, Bahlool protected himself from tyrannies. He insulted the notorious Khalifa and his courtiers just by talking. Nevertheless, people acknowledged his superior wisdom and excellence. Even today many of his stories are narrated in assemblies and teach the listeners valuable lessons.

According to a more popular tradition, some of the Holy Imam's companions and special friends came to him because the Khalifa was angry with them, and asked him for advice. The Imam answered with the sole letter (jim) ; all of them understood that that was it and asked no further questions.

Each person understood the Holy Imam's advice in his own different way. One person took (jim) to mean (jala watan) --exile. Another thought of (jabl) --mountain. Bahlool took it to mean (jinoon) --insanity. This is how all of the Imam's companions were saved from calamity.

Before becoming insane, Bahlool lived a life of influence and power, but after obeying the Imam's order, he turned his face away from the majesty and splendor of the world. In reality, he became crazy over Allah. He dressed in rags, preferred desolate places over Haroun's palaces, lived on a bite of stale bread. He did not accept favors from or depend upon Haroun or those like him. Bahlool considered himself better than the Khalifa and his courtiers because of his way of life.

(A Poem)

Those with kingly temperaments deserve respect from

the chiefs of the kingdom.

This is a ragged king whose slaves are great and powerful

kings like Jamsheed and Khaqan.

Today he overlooked the goodness of this world, tomorrow

he will not even give importance to Paradise.

Don't look scornfully at these beggars with no shoes on their feet!

They are dearer to wisdom than eyes which shed tears from

fear of Allah.

If Adam sold Paradise for two grains of wheat, then truly know

that these people will not buy it for even one grain.

Bahlool was sincerely devoted to Allah; he was an intelligent and virtuous scholar. He was the master of the mind and manners; he spoke with the best of answers ready on his lips; he protected his faith and the Shariah. Bahlool became insane at the Imam's command for the love of Ahlul Bayt, and so he could enforce the rights of which they had been wronged.

There was no other way for Bahlool to protect his life. For example, Haroun told his vizier, Yahya bin Khalid Barmaki, that listening to the words of Imam Jafar Sadiq's student Hisham bin Hikam --who proved Imam Musa Kazim's Imamate-- was more dangerous to him than 100,000 swords. Haroun said, “Even then it amazes me that Hisham is alive and I am in power.”

Haroun planned to kill Hisham. Hisham learned of this and fled from Kufa, and hid in a friend's house, but after a short while he died.

reference: http://www.al-islam.org/stories-of-bahlool-translated-by-kubra-jafri/little-about-bahlool

Dorper sheep

Dorper sheep
250gm every day growth
40kg for three months
110kg for year

Dorper breed was the result of crossing Dorset Horn and Blackhead Persian sheep way back in 1930s. The breed was the result of continuous efforts by the South African Department of Agriculture to raise a sheep variety which yielded good mutton and adapted to Africa's arid conditions.

Moso Bamboo

The bamboo species called Phyllostahcys Moso is the largest of all bamboos. It can grow to a height of 10 feet in a little more than three weeks. This bamboo also grows thicker as it grows taller; at 10 feet, the Moso can measure more than 5 inches near its base. Moso bamboo is classified as a timber bamboo and is often used in China and other countries for food, plywood, paper, flooring and furniture.

fastest growing trees

1)bamboo
2)Hybrid poplars
3)algae
4)duck weed
5)eastern cat wood
6)great seqoia
7)acacia
8)wisconsin fast plants
9)kudzu

fast growing plants, vegetables, trees

fast growing plants, vegetables, trees
1)Radish 25 to 30 days
2)Green onions -> 21 to 28 days
3)cucumber
4)zucchini -> 70 days looks like cucumber
5)peas -> 60 days
6)Turnips-> 60 days
7)peach tree -> 15 feet /year
8)coconut -> warm and hot climate
9)apple tree-> 2years
10)pear tree
11)apricot tree ->3 to 4 years
12)cherry tree -> 1 year

laziness and fear

what you ask, you will get
fear stops the life to achieve your goal, ambition, passion.
laziness kills silently your life

dil ka mulla

truth
be true
find true

patience

humble

when to talk , when to talk
what to say, what not to say
whom to say, whom not say
at what cirmstance, say or not

give word

fullfill oath

constant activity

persistant

think before do

don't think foolishly

do for this day

dont take loan, give loan on interest

ask for forgiveness when commit sin with person, with god

see what other thing, but still do what you fit the best

your are responsible for your action

don't expect from other to do that you can not do on your own in his situation

search within yourself

raising cattle, building business, doing seva other will not make any thing
unless your peace internally

action of fire will lead to destruction even for good cause

inspire from other each one

do your work, expect nothing, leave the result to god
hope for best at any time

jalebi /jilebi street food startup

jilebi.co, jilebi.info, jilebi.in
Today i tried Jilebe at road side shop in front of Snapdeal office.
It taste is good.

A twist is that, he selling Jilebe with Rabdi(milk liquid product).
The combo is good at 40 Rs.

Even the mobile shop/gadi was good enough.

I enquired him about the price of the vehicle.
He said its around 50K.
He get it build as our his requirements.

Following things i observed.
Two pans
Gas Cylinder
Light
batttery
weighing machine
Dust bin
Water bottle with pump like mechanism to get the water.
Hand cover
Tissue
paper plates
paper bowls

Food material
Ghee
atta( i don't how he made it)
Sugar
red color

I like street food.
Because it tasty and cheap.

Even common man can have it.

Generally street food vendors will open in the evening time as snack.
There are different varieties sweet, hot, fast food, snacks.

Every vendor have their own way of making food, their own receipe.
Some vendors food is good on compare to other.

How KFC is different from street food vendors.

If any one want to setup street food shop, what are the difficulties.
Let us think, you should decide which food items you will sell.
How will get the raw material.
How will you make it.
What are the utensil you needed.
How much it will cost.
Where should you sell.
How to get the money for setting the shop.
What are the daily operations.
Do i need any helpers, if so how many, what each will do
Is there any preprocesing /preparations for making food every day.
Where should buy raw material.
Where should i buy/make the vehicle
Where should i buy utensils.
If i don't how to make the food, who will help in learning it.
How to market it if needed.
Do i support door delivery(mostly no)

The street food is specific to country, state, city.
You may find different food variety for each country, state, city.

Lets say, like KFC owner, you find new receipe , how will you make as big as KFC.
franchising, branding, designing, research, item wholesale sourcing, marketing, hiring,
customer care.

If you observer street vendors, most of the time, there business won't grow.
because of lack of trust worthy, loyal cheap labour, investment, instability cash flow.

They don't much holidays.
If they take holidays, you will lose the business, customer loyality.

I observed few problems from customer point of view.
The food material used are poor quaility.
The food make is not good/ highgiene
Even the utensils some of them are good and maintain clean.
There is lack of door delivery services.
I like few items, which are not near to my house.
Even locating new street food is difficult unless some one said so

I am expecting following are some of the pain points of street food vendor.
sales instability due to season, rain,..
no holidays
labour cost
lack of loan at normal interest around 15% per anum
lack of good labour
lack of good whole sale item supplier
higher item prices gas, food raw items
no clear menu, description for the new customers
no marketing
no branding
no designing
no new research product, experiement
no growth or less growth over decades
cash change for customer
suddent lot of customers
no customers
no dignity or less dignity

If there is any startup who will new or exiting street vendors in doing their business it will good

For labours, we can employ part time guys too.
for new food street owner, giving learning on food making, money loan.
connecting whole sale item suppliers, vehicle makers.
door delivery service for entire food street.

expansion of food street further level
launching new food items from different countries.
Experiment and launch new food items.